Who really controls Kurdistan’s gas? The Dana Gas deal, the KRG’s silence and the hidden cost of selling energy to Iraq

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By Dr. Pshtiwan Faraj | Kurdish Policy Analysis      A $2.239 billion arbitration settlement, a contract running until 2049, expanded rights for Pearl Petroleum and a new battle over gas sales to Baghdad are raising uncomfortable questions about who ultimately controls Kurdistan’s most strategic natural resource. The latest dispute over Khor Mor gas is exposing a much deeper problem in the Kurdistan Region’s energy sector: the public still does not appear to have a clear picture of who controls the region’s gas, who is authorized to sell it, and how much of its future value has already been committed to private companies. At the center of the controversy is Pearl Petroleum, the consortium led by Dana Gas and Crescent Petroleum, and a settlement agreement reached with the Kurdistan Regional Government (KRG) on August 30, 2017. Kurdistan Parliament member Kawa Sheikh Ali has now sharply criticized that agreement, asking why a government would effectively commit its natural ...

Baghdad's broken mirror: how Nabil Salih captures Iraq's history, memory, and political tragedy


By Dr. Pshtiwan Faraj | Kurdish Policy Analysis

Nabil Salih's Only a Place Like This, published in the Los Angeles Review of Books, is a remarkable example of literary journalism that transcends the conventions of both political reporting and historical commentary. Rather than presenting Baghdad through the familiar language of statistics, military developments, or diplomatic manoeuvring, Salih constructs an intimate intellectual journey through a city whose streets function as an archive of successive empires, occupations, revolutions, and wars. The article is less concerned with documenting events than with revealing how history lingers within urban space, shaping the psychology of a city whose present cannot be understood without confronting its past.

From its opening invocation of the Abbasid caliph Abu Ja'far al-Mansur's founding of Baghdad, Salih establishes the city's political geography as the organising principle of the essay. The historical anecdote is not employed merely as background but as the conceptual framework for understanding the contemporary Iraqi state. The original vision of Baghdad as a carefully planned seat of imperial authority becomes a lens through which modern fortified capitals, restricted government districts, and the enduring separation between rulers and citizens are interpreted. This historical continuity gives the essay an impressive intellectual coherence. Rather than treating history as a sequence of disconnected episodes, Salih demonstrates how centuries of political power continue to shape the physical landscape and collective consciousness of Baghdad.

The article's greatest achievement lies in its extraordinary prose. Salih writes with the sensibility of both a historian and a novelist, allowing architecture, monuments, bridges, highways, and abandoned homes to become active participants in the narrative. His drive across Baghdad evolves into a meditation on memory, with every neighbourhood recalling a different chapter of Iraq's turbulent past. The city itself emerges as the central protagonist, its buildings bearing scars no less meaningful than official documents or political speeches. This approach recalls the finest traditions of literary reportage, where observation becomes interpretation and geography becomes biography.

What distinguishes Salih from many contemporary political writers is his refusal to isolate present events from their historical context. The essay effortlessly traverses more than twelve centuries of Iraqi history, moving from the Abbasid caliphate through the Mongol destruction of Baghdad, Ottoman administration, British colonial rule, Ba'athist dictatorship, the 2003 American invasion, the rise of sectarian politics, the war against ISIS, and the fragile realities of post-war reconstruction. These transitions never appear forced or ornamental. Instead, they reinforce the central argument that Baghdad's contemporary crises are cumulative products of historical processes rather than isolated political failures.

Equally compelling is Salih's attention to the ordinary rhythms of daily life. Rather than focusing exclusively on political elites or military actors, he directs the reader's gaze toward traffic congestion, abandoned playgrounds, diesel generators, children selling bread, empty riverside cafés, and decaying modernist architecture. These seemingly mundane observations provide emotional depth to the essay, reminding readers that geopolitical conflict ultimately manifests itself in the lives of ordinary citizens. The result is a portrait of Baghdad that feels profoundly human rather than merely strategic. In this respect, the essay succeeds in bridging the divide between macro-level political analysis and individual lived experience.

Salih is also particularly effective in demonstrating how urban planning functions as an instrument of political authority. His discussion of the Green Zone, fortified administrative districts, expanding road networks, luxury developments, and the commercial redevelopment of historical neighbourhoods illustrates how governments seek not only to govern populations but also to reshape the spaces through which citizens move. The article implicitly draws upon traditions of critical urban theory associated with scholars such as Henri Lefebvre, David Harvey, and Guy Debord, yet it integrates these ideas organically into the narrative without overwhelming readers with theoretical language. The city becomes a political text whose architecture reflects competing visions of authority, exclusion, and legitimacy.

Yet the essay's considerable literary strengths are accompanied by certain analytical limitations. Salih writes unapologetically from a deeply normative perspective, employing language that leaves little ambiguity regarding his political sympathies. Descriptions of Iraq's post-2003 political class, the Green Zone, and state institutions frequently adopt a tone of moral indictment rather than detached analysis. Expressions such as "native lackeys," "neo-authoritarian rule," and "pseudo-intellectuals" communicate powerful emotional convictions, but they also narrow the interpretive space available to readers. While such language is entirely legitimate within literary and essayistic traditions, it occasionally risks reducing the complexity of Iraq's political landscape to a single explanatory framework.

This tendency toward moral certainty is particularly evident in the article's treatment of Iraq's contemporary political order. Corruption, militia influence, foreign intervention, and economic inequality are unquestionably defining characteristics of modern Iraq, and Salih documents these realities with considerable force. Nevertheless, the political system itself is often presented as a relatively homogeneous structure of domination, leaving comparatively little room for the internal diversity that characterises Iraqi politics. The competing agendas of different Shia movements, Kurdish parties, Sunni actors, civil society organisations, reformist groups, tribal networks, and emerging independent voices receive limited attention. As a result, the political landscape occasionally appears more monolithic than it is in reality.

Similarly, while the article offers penetrating observations on poverty, displacement, electricity shortages, and oil dependency, these issues remain largely illustrative rather than analytical. The essay gestures toward Iraq's structural economic vulnerabilities without fully exploring the institutional dynamics that sustain them. Greater engagement with the country's rentier economy, fiscal dependence on hydrocarbons, public-sector employment model, and federal disputes over resource management might have provided a more comprehensive explanation for the social conditions Salih describes so vividly. This omission is understandable given the literary ambitions of the piece, but it nevertheless leaves certain dimensions of Iraq's contemporary crisis underdeveloped.

The essay also incorporates several contemporary geopolitical assertions that would benefit from stronger evidentiary grounding. References to Israeli activities inside Iraq and other sensitive security claims are presented with confidence but without accompanying documentation or acknowledgement that such issues remain contested. Because the article deliberately blends personal reflection with political commentary, readers are occasionally left uncertain about where eyewitness observation ends and broader political interpretation begins. More explicit differentiation between verified fact and informed inference would enhance the essay's analytical credibility without diminishing its literary force.

Another noticeable limitation is the relative absence of the Kurdistan Region within a narrative devoted to Iraq's broader political geography. Given the Kurdistan Region's central role in Iraq's federal structure, its strategic importance in regional security, and its increasingly significant relationship with Baghdad, a more sustained engagement with Kurdish perspectives would have enriched the analysis. The article acknowledges attacks on the Kurdistan Region and references the wider conflict, yet Erbil, Sulaymaniyah, and the evolving dynamics of Baghdad-Erbil relations remain largely peripheral. Incorporating these dimensions would have produced a more comprehensive portrait of Iraq's contemporary political landscape.

Despite these reservations, Only a Place Like This remains an exceptional work of literary nonfiction. Salih demonstrates a rare ability to fuse historical scholarship, political analysis, urban studies, memoir, and travel writing into a single coherent narrative without sacrificing stylistic elegance. His Baghdad is neither romanticised nor reduced to a catalogue of violence. Instead, it emerges as a city suspended between memory and reinvention, where reconstruction often conceals rather than resolves historical trauma. Few contemporary writers succeed in conveying the emotional geography of Iraq with comparable sensitivity or intellectual ambition.

Perhaps the essay's most enduring contribution is its insistence that cities themselves remember. Streets, bridges, government compounds, apartment blocks, monuments, and neglected riverbanks become repositories of political experience, preserving histories that official narratives often seek to erase. Salih reminds readers that wars do not end simply because ceasefires are declared or governments change. They continue to inhabit landscapes, institutions, and everyday routines, shaping how citizens move through their own cities long after the headlines have faded.

Ultimately, Only a Place Like This should be read less as conventional reportage than as an extended meditation on power, memory, and the relationship between urban space and political history. It is intellectually ambitious, beautifully written, and emotionally resonant. Although its interpretive framework is unmistakably subjective and occasionally sacrifices analytical balance for literary effect, these qualities are inseparable from the essay's identity as a work of reflective political writing rather than empirical policy analysis. Salih has produced a compelling portrait of Baghdad that challenges readers to see the city not merely as a stage upon which history unfolds, but as one of history's most enduring protagonists.

#Baghdad #Iraq #BookReview #MiddleEast #LiteraryJournalism #PoliticalAnalysis #History

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  1. Which policy would best protect Iraq's long-term interests?

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